Identification With All Humanity: The role of self-definition and self-investment: Global self-definition and self-investment

Why Do Humble Individuals Act More Altruistically toward Foreigners: A Moderated Mediation Model

According to the humility-helping hypothesis, the question of whether humility affects altruistic behavior has received extensive attention. However, researchers have not established many links between humility and international altruism. The study explored humility as a stable personality trait and assessed whether it encouraged international altruism. It also examined the underlying mechanism between the foregoing relationship. We recruited 940 college students aged 18-23 to participate in an anonymous online survey and obtained 929 data points. The results showed that humility has a direct impact on international altruism. They largely supported the theoretical framework of the humility-helping hypothesis on the inter-group level. We also addressed the mediating effect that identification with all humanity had in the relationship between humility and international altruism. The findings showed that two forms of empathy (empathy and group empathy) have a moderating effect, indicating that different forms of empathy should be more emphasized in different social situations. Taken together, the results show that developing people's humility and helping them to identify with all humanity are key to promoting inter-group altruism, especially for those who can empathize with other people or groups.

Continuities and discontinuities in the cultural evolution of global consciousness

Global consciousness (GC), encompassing cosmopolitan orientation, global orientations (i.e. openness to multicultural experiences) and identification with all humanity, is a relatively stable individual difference that is strongly associated with pro-environmental attitudes and behaviours, less ingroup favouritism and prejudice, and greater pandemic prevention safety behaviours. Little is known about how it is socialized in everyday life. Using stratified samples from six societies, socializing institution factors correlating positively with GC were education, white collar work (and its higher income) and religiosity. However, GC also decreased with increasing age, contradicting a 'wisdom of elders' transmission of social learning, and not replicating typical findings that general prosociality increases with age. Longitudinal findings were that empathy-building, network-enhancing elements like getting married or welcoming a new infant, increased GC the most across a three-month interval. Instrumental gains like receiving a promotion (or getting a better job) also showed positive effects. Less intuitively, death of a close-other enhanced rather than reduced GC. Perhaps this was achieved through the ritualized management of meaning where a sense of the smallness of self is associated with growth of empathy for the human condition, as a more discontinuous or opportunistic form of culture-based learning. This article is part of the theme issue 'Evolution and sustainability: gathering the strands for an Anthropocene synthesis'.

Honesty-humility predicts humanitarian prosocial behavior via social connectedness: A parallel mediation examining connectedness to community, nation, humanity, and nature

Abundant psychological research demonstrates bivariate relationships between individual prosocial propensity, intrinsic connectedness to various social domains, and the enactment of prosocial behavior. More recently, "connectedness" has been positioned as a necessary domain-specific motivator for enacting prosocial propensity in relevant domains of concern. Our study offers novel contributions to this theory by examining the role of connectedness in driving prosocial behavior within a humanitarian domain in which behavior is enacted in the interest of the global community. Additionally, our research uniquely considers connectedness to multiple social domains concurrently, in order to disentangle any covariance that may be impacting research findings. A parallel mediation model with four mediators (connectedness to community, nation, humanity, and nature) was applied to better understand the effect of prosocial propensity (honesty-humility) on humanitarian prosocial behavior. The cross-sectional survey was completed by 715 Australian adults, and support was found for mediation via each of the mediators. Specifically, connectedness to community, to humanity, and to nature each positively affected the relationship between prosocial propensity and prosocial behavior, with the largest effect via connectedness to humanity. Contrastingly, connectedness to nation negatively mediated this relationship, despite being positively correlated with these constructs. These findings highlight the individual difference underpinnings of humanitarian prosocial behaviors and the role of connection to relevant domains in behavior actualization. Fostering connectedness to humanity remains desirable to promote global prosocial outcomes, with future research needed on the interplay between these related levels of connectedness and between connectedness to one's nation and global humanitarian engagement.

The role of values in coping with health and economic threats of COVID-19

The current research examined the role of values in guiding people's responses to COVID-19. Results from an international study involving 115 countries (N = 61,490) suggest that health and economic threats of COVID-19 evoke different values, with implications for controlling and coping with the pandemic. Specifically, health threats predicted prioritization of communal values related to caring for others and belonging, whereas economic threats predicted prioritization of agentic values focused on competition and achievement. Concurrently and over time, prioritizing communal values over agentic values was associated with enactment of prevention behaviors that reduce virus transmission, motivations to help others suffering from the pandemic, and positive attitudes toward outgroup members. These results, which were generally consistent across individual and national levels of analysis, suggest that COVID-19 threats may indirectly shape important responses to the pandemic through their influence on people's prioritization of communion and agency. Theoretical and practical implications are discussed.

Oral healthcare seeking behavior of Malaysian adults in urban and rural areas: findings from the National Health and Morbidity Survey 2019

BACKGROUND

The development and implementation of appropriate strategies to enhance oral health in the community can be aided by an understanding of oral healthcare seeking behavior among urban and rural populations. The purpose of this study was to identify the factors associated with oral healthcare seeking behavior of the Malaysians in urban and rural locations who self-reported dental problems.

METHODS

The National Health and Morbidity Survey 2019, a cross-sectional nationwide household survey that focused on non-institutionalised Malaysians, provided the data for this study on adults in Malaysia who were 18 years of age and older. A two-stage stratified random sampling technique was employed to ensure national representativeness. Data was collected using a multilingual (Malay and English), structured, and validated questionnaire via face-to-face interviews from July to October 2019. The dependent variable was oral healthcare seeking behavior (sought oral healthcare and self-medication). Independent variables were predisposing, enabling and health needs factor based on Andersen's Behavioral Model. Descriptive statistics were used to describe the characteristics and oral healthcare seeking behavior of the respondents. The relationship between the independent and dependent variables were investigated using multivariable logistic regression analysis.

RESULTS

The analysis comprised a total of 10,134 respondents, representing about 18.2 million Malaysian adults aged 18 and above. The overall prevalence of Malaysian adults who self-reported dental problems was low (5.5%) and was slightly higher in the rural than urban population. Almost half sought treatment from healthcare practitioners, and almost a quarter self-medicated. Ethnicity was associated with seeking healthcare and self-medication among urban dwellers. Among the rural population, income level was associated with seeking healthcare while education level was associated with self-medication.

CONCLUSION

Disparities in oral healthcare seeking behaviors exist between Malaysians living in urban and rural areas. Future policies should adopt focused strategies that concentrate on oral healthcare accessibility and health literacy of the vulnerable and rural populations to achieve the best oral healthcare for this population group.

Nature conservation versus climate protection: a basic conflict of goals regarding the acceptance of climate protection measures?

Transformation processes are embedded in a broader discourse on sustainability, climate protection, and biodiversity protection. In this context, possible interindividual conflicts between an interest in nature conservation and efforts to counteract climate change also seem to be relevant. This study focuses on the acceptability of different climate protection measures with possible impacts on landscapes, habitats, and human recreation. Based on a survey of a representative sample (N = 1,427 participants), the impact of conservation-related beliefs on the acceptance of four different climate protection measures was analyzed with respect to possible conflicts with values and norms relevant to climate protection. The study focuses in particular on potential value-based conflicts, as this type of conflict is classified as non-negotiable in negotiation processes and thus represents a particular social challenge. Also, to consider the possible relevance of political orientation and humanity orientation, eight structural equation models were tested. Results showed similar structures for the acceptance of the four climate protection measures. There did not seem to be value-based conflicts between nature conservation and climate protection, as the results showed substantial similarities between nature conservation beliefs grounded in biospheric value orientation (protecting biodiversity) and values and norms relevant for climate protection. Political orientation seemed to be relevant as well, as left-oriented people were more likely to accept the four climate protection measures that were tested. However, the relationship between political orientation and acceptance of the measures was - without exception - mediated by the personal norm.

The role of early intergroup experiences for identification with all humanity in adulthood

Identification with all humanity (IWAH), defined as a bond with and concern for people all over the world, predicts concern for global problems, commitment to human rights, and prosocial activities. However, it is still unknown how such a broad social identification develops and if early experiences play any role. Two studies explored the role of diverse childhood and adolescence intergroup experiences in predicting IWAH in adulthood. We focused on experiences such as being raised in diversity and having intergroup friends, helping or being helped by various others, and having experiences leading to re- or de-categorization, and introduced a new Childhood/Adolescent Intergroup Experiences (CAIE) scale. Study 1 (N = 313 U.S. students, M age = 21) and Study 2 (N = 1,000, a representative Polish sample, M age = 47) found that this kind of intergroup experiences during childhood and adolescence predicted IWAH beyond the effects of its other known predictors, such as empathy, openness to experience, universalism, right-wing authoritarianism, social dominance orientation or ethnocentrism. These results, obtained on various samples and in countries with different ethno-cultural contexts, point to potential ways of enlarging IWAH during childhood and adolescence.

The effects of labelling and health identity on subjective health

OBJECTIVES

Labels are used to describe people every day, and these labels can affect people's subjective health. However, little is known about how existing health identity (i.e., stable identification with being a healthy person) shapes these effects. This study examined the effect of health-related labelling on subjective health, and the potential role of existing health identity in moderating this association.

METHODS

Participants (N = 309) first answered questions related to their health identity, namely, the extent to which they identified with being a healthy person. Next, they were presented with a series of scenarios reflecting healthy (n = 154) or unhealthy (n = 155) labels. Participants' subjective health ratings were then measured using a self-report scale ranging from (0) "Worst health among age" to (100) "Best health among age."

RESULTS

Beyond chronological age effects, exposure to healthy labels was associated with higher ratings of subjective health. Participants with a greater health identity showed an amplified positive response to being labelled a healthy person.

CONCLUSIONS

Social-cognitive processes, both in terms of stable identity and situational labelling, inform subjective health. These perceptions may impact actual health downstream. Our results suggest that health identity and health-related labels may be used in future interventions to bolster objective health outcomes.

Prosociality and health: Identification with all humanity is a replicable predictor of prosocial motivation for health behaviors

The acute phase of the COVID-19 pandemic may have passed, but the pandemic remains a major worldwide health concern that demands continued vigilance. Are there individual differences that predict the motivation to continue to wear masks and to create physical distance in public? Previous research conducted early in the pandemic had suggested that a particular social identity-identification with all humanity-is one underlying factor that contributes to people's cooperation with health behavior guidelines. This highlights that the pandemic is not only an issue to be tackled with the tools of immunology and epidemiology. It also requires the tools from psychology-to measure the representations people have about themselves and others and how these representations drive values and decisions related to health. Here we report work on U.S. respondents that examined whether individuals' level of identification with all humanity predicts their prosocial health behaviors aimed at mitigating the spread of COVID-19. In 3 convergent studies (total N = 1,580), we find that identification with all humanity predicted the prosocial motivation to wear masks and to engage in physical distancing when in public without a mask. The results were obtained while controlling for a host of covariates, including demographics, educational attainment, and Big Five personality dimensions. We find that some people have a marked drive to care for the health of strangers, which is significantly linked to their concern for all humanity rather than being restricted to their care for their community or country. Discussion focuses on this social identification with humanity and its enduring, replicable role in predicting the motivation to engage in prosocial health behaviors. We note key implications for theories in social and developmental psychology as well as for research that may lead to practical applications for lessening the human toll of the current and future pandemics.

Relationship between global identity and pro-environmental behavior and environmental concern: a systematic review

Global issues such as environmental problems and climate change, require collective efforts. Global identity has been linked to the promotion of pro-environmental behavior by international and environmental organizations. In environment-related research, this all-inclusive social identity has been consistently related to pro-environmental behavior and environmental concern, but the underlying mechanisms are not well understood. This current systematic review seeks to examine past studies across disciplines that have reported findings on the relationship between global identity and the constructs of pro-environmental behavior and environmental concern and to synthesize findings on the potential pathways behind this relationship. Thirty articles were identified through a systematic search. We found that most studies reported a positive correlation, and the effect of global identity on pro-environmental behavior and environmental concern was stable across studies. Only nine of the studies empirically examined the underlying mechanisms of this relationship. Three major themes of these underlying mechanisms emerged: obligation, responsibility, and relevance. These mediators highlight the role of global identity in pro-environmental behavior and environmental concern via how individuals relate to other humans and how they appraise environmental problems. We also observed a heterogeneity in measurements of global identity and environment-related outcomes. As a topic of interest in multiple disciplines, a variety of global identity labels have been adopted, such as global identity, global social identity, humanity identity, Identification With All Humanity, global/world citizen, connectedness to humanity, global belonging, and psychological sense of global community. Self-report measures of behavior were common, but observations of actual behavior were rare. Knowledge gaps are identified, and future directions are suggested.

A world together: Global citizen identification as a basis for prosociality in the face of COVID-19

How do global citizens respond to a global health emergency? The present research examined the association between global citizen identification and prosociality using two cross-national datasets-the World Values Survey (Study 1, N = 93,338 from 60 countries and regions) and data collected in 11 countries at the start of the COVID-19 pandemic (Study 2, N = 5,427). Results showed that individuals who identified more strongly as global citizens reported greater prosociality both generally (Study 1) and more specifically in the COVID-19 global health emergency (Study 2). Notably, global citizen identification was a stronger predictor of prosociality in response to COVID-19 than national identification (Study 2). Moreover, analyses revealed that shared ingroup identity accounted for the positive association between global citizen identification and prosociality (Study 2). Overall, these findings highlight global citizenship as a unique and promising direction in promoting prosociality and solidarity, especially in the fight against COVID-19.

Superordinate identities and self-transcendent emotions: Longitudinal study in Spain and Chile

Recent studies suggest that identification with all humanity (IWAH), apart from being related to universalistic values, could also be related to self-transcendent emotions (STE). In this scenario, the general objective of this cross-cultural longitudinal study is to examine the relationship between identification with proximate categories (i.e., community and country) and superordinate one (all humanity), and their association with positive self-oriented and STEs during a traumatic global phenomenon such as COVID-19 pandemics. Additionally, we explore variations regarding the patterns of those associations in different cultural contexts (Chile and Spain) and examine whether they change among two different time points (T1-T2). The total sample was composed of 403 participants, of whom 224 were residents in Chile (M = 39.25, SD = 12.56; range 18-71 years; 49.6% women) and 179 were residents in Spain (M = 36.35, SD = 12.12; range 18-68 years; 59.8% women). Data collection was carried out in September (T1) and November (T2) 2020, through online surveys administered via Survey Monkey® platform. Overall, results show, as expected, greater identification with proximate categories rather than superordinate ones, and an association between STEs and IWAH, but also with national and community identification. IWAH, but not STEs decreased significantly (T1-T2) in both countries. Thereafter, these emotional and behavioral responses decline as a symptom of growing fatigue with the pandemic situation, and also reflect a shift from broader to more local concerns. Analysis regarding comparisons between countries indicated higher levels of identification with community and with all humanity in Spain and with country in Chile. The results are discussed in the context of new developments in studies on IWAH.

Has the COVID-19 pandemic strengthened confidence in managing the climate crisis? Transfer of efficacy beliefs after experiencing lockdowns in Switzerland and Austria

In the spring of 2020, countries introduced lockdowns as radical measures to deal with the first wave of the COVID-19 pandemic, which led to strong disruptions of people's everyday lives. Such drastic collective measures had previously seemed inconceivable in relation to other urgent crises, such as the climate crisis. In this paper, we ask how individual, participatory, and collective efficacy beliefs in dealing with the COVID-19 pandemic transferred to efficacy beliefs regarding the climate crisis. We present comparative results from two surveys: Study 1 assesses efficacy beliefs among German-speaking Swiss residents (n = 1,016), shortly after lockdown measures were relaxed. Study 2 compares changes in efficacy beliefs among Austrian high school students (n = 113) before and after the lockdown. In Study 1, climate-related self- and participatory efficacy are enhanced by the corresponding COVID-19-related beliefs. Climate-related efficacy beliefs mediate the effect of COVID-related counterparts on climate-friendly behavior and policy support. Study 2 shows that COVID-19-related efficacy beliefs are transferred to climate-related counterparts over time, and that the transfer of participatory efficacy is moderated by perceived similarity of the two crises. Experiencing successful individual and collective action during the COVID-19 pandemic seems to inspire confidence in dealing with climate change. Underlying processes (direct transfer, consistency, awareness-raising, learning) are discussed.

The Identification With All Humanity (IWAH) scale: its psychometric properties and associations with help-seeking during COVID-19

The Identification With All Humanity (IWAH) scale was designed to measure the extent to which an individual identifies oneself with all human beings. The current research aimed to conduct the validation of IWAH in a Chinese population and its convergent validity, as well as test the implications of IWAH in associations with help-seeking behaviour during COVID-19. A serial of three studies was conducted from September 1st 2020 to the end of October 2020. The series of studies included Study 1- Exploring the dimensions of the IWAH scale with a sample of 2,881 participants, Study 2- Confirmatory Factor Analysis for the Chinese IWAH dimensions with a separate sample of 6,667 participants, and Study 3- Role of the IWAH in the COVID-19 pandemic with a sample of 9,046 participants. Study 1 found the Chinese version of the IWAH scale to be a two-dimensional construct, with factor 1 - Bond with Humanity and factor 2 - Human Kinship. Study 2 confirmed the two-factor construct as found in Study 1. It also showed positive relations between IWAH and moral judgement, collectivism, nature connectedness, and negative relations with callousness, and having anxiety and depressive symptoms. Study 3 found that IWAH was negatively related to fear of COVID-19 and positively related to the likeliness of help-seeking. This is the first research to test the factorial structure of the IWAH scale in a Chinese population, with the adaptation showing good psychometric properties. The implication of IWAH on fear of COVID-19 and help-seeking provided further understanding of the possible practical value of IWAH during times of global stressful life events. Furthermore, study 3 is the first to explore how IWAH relates to anxiety, depression, and callousness.

Can science fiction engagement predict identification with all humanity? Testing a moderated mediation model

Identification with all humanity (IWAH) is viewed as a critical construct that facilitates global solidarity. However, its origins have rarely been explored in previous literature, and no study has yet investigated the role of pop-culture in cultivating IWAH. To address this gap, this study initially focuses on science fiction (sci-fi), a specific pop-culture genre with worldwide audiences, and examines its effect on IWAH. It hypothesized a direct association between sci-fi engagement and IWAH from the narrative persuasion approach, and an indirect association via abstract construal based on the cognitive-literary approach. Moreover, the moderating role of actively open-minded thinking (AOT) in the direct and indirect association was also assessed. Results were obtained through a cross-sectional survey conducted in China (n = 570) and showed that sci-fi engagement was positively associated with IWAH; this association was also partially mediated by abstract construal. Interestingly, and inconsistent with our hypotheses, AOT positively moderated the indirect effect but negatively moderated the direct effect. Theoretical and practical implications for cultivating IWAH from the media and pop-cultural perspective were discussed.

Perceived parenting and identification with all humanity: Insights from England and Germany

In the past decade, identification with all humanity (IWAH) has been found to predict several positive behavioral outcomes like volunteering, a willingness to contribute to humanitarian relief, and cooperative health behavior during the COVID-19 pandemic. However, to this day, little is known about how individual differences in IWAH emerge. Therefore, the present study aimed to explore whether there is a relationship between individuals’ upbringing and their IWAH. For this purpose, data on IWAH, remembered parenting behavior (RPB), and remembered parental attachment assessed by 3056 individuals (1517 from Germany and 1539 from England) were analyzed. Structural equation models were used to (A) analyze the correlations between RPB, attachment, and IWAH and to (B) test whether single facets of RPB and attachment could significantly predict IWAH when controlling for the other facets in a latent regression analysis. The facets of positive RPB correlated significantly positively with the two facets of IWAH (global self-definition and global self-investment) and explained between 4.1 and 7% of their variance. Surprisingly, in the English sample, two facets of negative RPB also correlated significantly positively with IWAH. The explained variance in IWAH being significant but small, it is argued that parents’ attitudes or behavior specifically related to IWAH could have a greater impact on IWAH than more unspecific parenting behavior. For instance, we discovered that the extent to which participants perceived their parents as global citizens explained about one third of the variance in their own identification as global citizens. Fostering IWAH could constitute an effective approach to tackle important global challenges. Therefore, more research is needed to test the generalizability of the results and to further analyze the roots of people’s IWAH.

Identification with humanity and health-related behaviors during COVID-19

This research takes a maximally inclusive social identity approach to COVID-19 and examines whether the “bond” and “concern” factors of identification with humanity: (1) explain additional variance in health-related behaviors—above and beyond relevant covariates; (2) are uniquely associated with health-related behaviors; and (3) were more strongly associated with health-related behaviors when COVID-19 cases were high. Results ( N = 324) suggest the bond and concern factors explained significantly more variance in social distancing, social influencing, overbuying, and marginally more variance in mask wearing. Bond with all humanity uniquely predicted more mask wearing, more social influencing, less social distancing, and more overbuying, and concern for all humanity uniquely predicted more social distancing and less overbuying. However, COVID-19 cases did not consistently moderate associations with health-related behaviors. Overall, identification with humanity has an important role in—and the bond and concern factors have distinct associations with—health-related behaviors during the COVID-19 pandemic.

Does Activating the Human Identity Improve Health-Related Behaviors During COVID-19?: A Social Identity Approach

Taking a social identity approach to health behaviors, this research examines whether experimentally "activating" the human identity is an effective public-health strategy to curb the spread of COVID-19. Three goals of the research include examining: (1) whether the human identity can be situationally activated using an experimental manipulation, (2) whether activating the human identity causally increases behavioral intentions to protect the self and others from COVID-19, and (3) whether activating the human identity causally increases behaviors that help protect vulnerable communities from COVID-19. Across two preregistered experiments (total N = 675), results suggest (1) the manipulation of identification with humanity had a significant but small effect on participants' psychological bond with all humanity (Cohen's ds = 0.21 - 0.27), but not their concern for all humanity. However, the manipulation had (2) no causal effect on health-related behavioral intentions or (3) helping behaviors that reduce the spread of COVID-19. Limitations, future directions, and direct benefits of the research are discussed.

Exposure to COVID-19 is associated with increased altruism, particularly at the local level

Theory posits that situations of existential threat will enhance prosociality in general and particularly toward others perceived as belonging to the same group as the individual (parochial altruism). Yet, the global character of the COVID-19 pandemic may blur boundaries between ingroups and outgroups and engage altruism at a broader level. In an online experiment, participants from the U.S. and Italy chose whether to allocate a monetary bonus to a charity active in COVID-19 relief efforts at the local, national, or international level. The purpose was to address two important questions about charitable giving in this context: first, what influences the propensity to give, and second, how is charitable giving distributed across different levels of collective welfare? We found that personal exposure to COVID-19 increased donations relative to those not exposed, even as levels of environmental exposure (numbers of cases locally) had no effect. With respect to targets of giving, we found that donors predominantly benefitted the local level; donations toward country and world levels were half as large. Social identity was found to influence charity choice in both countries, although an experimental manipulation of identity salience did not have any direct effect.

Group-specific contact and sense of connectedness during the COVID-19 pandemic and its associations with psychological well-being, perceived stress, and work-life balance

Theories of social cure, sense of community, and social identity suggest that feelings of connectedness affect how we have coped with the COVID‐19 pandemic. Although people can feel connected to a variety of different groups, such as their family, friends, co‐workers, neighbours, nation, or all humanity, previous research has focused on connectedness to only a subset of these groups. To examine the relative importance of connectedness to and contact with specific groups for well‐being, stress, and work‐life balance during the pandemic, we conducted a longitudinal experience sampling study (N = 578) during the first 8 weeks of the Spring 2020 COVID‐19 lockdown in Germany. Feeling connected to family members most strongly predicted psychological well‐being (positively) and perceived stress (negatively) during the lockdown, followed by a sense of connectedness with friends and neighbours. Sense of connectedness to other groups did not predict well‐being, stress, or work‐life balance when controlling for the respective other groups. Hence, it not only matters whether or not a person feels connected to a group but also to which specific group he or she feels connected.

Shared humanity, awareness of socio-economic privilege, and classism during the pandemic as predictors of supporting equal socio-economic policies

The coronavirus pandemic has caused unemployment to skyrocket, exposed the longstanding inequalities in health care services and working conditions, and mainly affected the poor in different parts of the world. In the current study, we focus on social identity and social class-related factors that are critical during the pandemic to gain insights into what predicts support for policies favoring economic equality in the post-pandemic period. We argue that to the extent that individuals 1) identify with all humanity during the pandemic, 2) are aware of their socio-economic status-based privilege, 3) do not hold classist attitudes, they would support policies favoring economic equality. In Study 1, survey data from 1212 participants in Turkey were analyzed by means of hierarchical linear regression analysis. The findings showed that stronger identification with all humanity, higher awareness of socio-economic status-based privilege, and less endorsement of classist attitudes predict more support for socio-economic equality policies in the post-pandemic period, after controlling for socio-demographic and socio-political characteristics of participants. Study 2 (N = 212) replicated the findings in a different context, namely the U.S. Our findings extend previous studies by showing the importance of a global identity, such as shared human identity, in the ongoing and potentially in the aftermath of the pandemic. In addition, our findings highlight the joint contributions of socio-economic factors such as classist attitudes and awareness of class-based privilege to the support for socio-economic policies.

Global Citizens - Global Jet Setters? The Relation Between Global Identity, Sufficiency Orientation, Travelling, and a Socio-Ecological Transformation of the Mobility System

Global crises such as the climate crisis require fast concerted action, but individual and structural barriers prevent a socio-ecological transformation in crucial areas such as the mobility sector. An identification with people all over the world (i.e., global identity) and an openness toward less consumption (i.e., sufficiency orientation) may represent psychological drivers of a socio-ecological transformation. We examined the compatibility of both concepts as well as their relation to people’s support of a decarbonised mobility system and their flight mobility behaviour – a CO₂-intensive behaviour that may be particularly difficult to refrain from for globally identified people, but less so for sufficiency-oriented people. In an online study conducted in Germany (N = 317), we found that global identity and sufficiency orientation were positively related. Both were negatively related to past flight-related CO₂ emissions and positively related to refraining from flying and the support of decarbonised mobility policies. Accounting for both showed that sufficiency orientation in particular was related to fewer flight-related CO₂ emissions and refraining from flying. Furthermore, we examined people’s travel experiences. While global identity was unrelated to the frequency and duration of international travelling, it was positively related to the frequency and quality of contact with local people met on journeys. An experimental variation of whether participants first answered questions on global identity or on travel experiences revealed that remembering past international travelling led to higher reported levels of global identity. Taken together, global identity seems to profit from in-depth international contact with people, but can be decoupled from resource-intensive travel behaviour. Globally identified and sufficiency-oriented people may support a socio-ecological transformation. Our results indicate a compatibility of global identity and sufficiency orientation. Experimental and longitudinal research should examine causal links to foster our understanding of the conditions under which both can be strengthened.

Identifying with all humanity predicts cooperative health behaviors and helpful responding during COVID-19

In the ongoing COVID-19 pandemic, public health experts have produced guidelines to limit the spread of the coronavirus, but individuals do not always comply with experts' recommendations. Here, we tested whether a specific psychological belief-identification with all humanity-predicts cooperation with public health guidelines as well as helpful behavior during the COVID-19 pandemic. We hypothesized that peoples' endorsement of this belief-their relative perception of a connection and moral commitment to other humans-would predict their tendencies to adopt World Health Organization (WHO) guidelines and to help others. To assess this, we conducted a global online study (N = 2537 participants) of four WHO-recommended health behaviors and four pandemic-related moral dilemmas that we constructed to be relevant to helping others at a potential cost to oneself. We used generalized linear mixed models (GLMM) that included 10 predictor variables (demographic, contextual, and psychological) for each of five outcome measures (a WHO cooperative health behavior score, plus responses to each of our four moral, helping dilemmas). Identification with all humanity was the most consistent and consequential predictor of individuals' cooperative health behavior and helpful responding. Analyses showed that the identification with all humanity significantly predicted each of the five outcomes while controlling for the other variables (Prange < 10-22 to < 0.009). The mean effect size of the identification with all humanity predictor on these outcomes was more than twice as large as the effect sizes of other predictors. Identification with all humanity is a psychological construct that, through targeted interventions, may help scientists and policymakers to better understand and promote cooperative health behavior and help-oriented concern for others during the current pandemic as well as in future humanitarian crises.

SARS-Cov-2 and environmental protection: A collective psychology agenda for environmental psychology research

While the virus SARS-CoV-2 spreads all over the world, most countries have taken severe measures to protect their citizens and slow down the further spread of the disease COVID-19. These measures affect individuals, communities, cities, countries, and the entire planet. In this paper, we propose that the tremendous consequences of the corona crisis invite environmental psychology to focus more strongly on research questions that address major societal challenges from a collective psychology perspective. In particular, we stress that the corona crisis may affect how people appraise - and potentially respond to - the looming climate crisis. By consistently pointing out systemic links and their human factor, environmental psychology can become central to a scientific agenda of a sustainable 'post-corona society'. In order to provide a framework for future research towards a sustainable societal transformation, we build on the Social Identity Model of Pro-Environmental Action (SIMPEA) and extend its scope to understand people's responses following the corona crisis. The model allows predictions of previously not explicitly included concepts of place attachment, nature connectedness, basic psychological needs, and systems thinking. It may serve as a guiding framework for a better understanding of the transformation towards a sustainable future.

Identification with all humanity-A test of the factorial structure and measurement invariance of the scale in five countries

Identification with all humanity measured as an individual characteristic is an important factor related to social and international relations, such as concern for global issues and human rights, prosocial attitudes, intergroup forgiveness, attitudes toward immigrants, solving global problems, reactions to hate crimes and dehumanisation. We examine the factorial structure, psychometric properties and measurement invariance of the Identification with All Humanity (IWAH) scale in student samples from five countries (the United States, Poland, France, Mexico and Chile; N = 1930). Separate confirmatory factor analyses (CFAs) for each country showed a second-order model of one superordinate factor with two subfactors. The cross-country validation of the scale, based on multigroup CFA, confirmed configural and metric invariance between countries for raw scores, and full metric invariance for "pure" scores. This study showed that the IWAH scale can be successfully used for cross-country research and the results from different countries can be compared and integrated.

I–C–E Framework: Concepts for Group Dynamics Research in Human-Robot Interaction

The research community of human-robot interaction relies on theories and phenomena from the social sciences in order to study and validate robotic developments in interaction. These studies mainly concerned one (human) on one (robot) interactions in the past. The present paper shifts the attention to groups and group dynamics and reviews relevant concepts from the social sciences: ingroup identification (I), cohesion (C) and entitativity (E). Ubiquitous robots will be part of larger social settings in the near future. A conceptual framework, the I–C–E framework, is proposed as a theoretical foundation for group (dynamics) research in HRI. Additionally, we present methods and possible measures for these relevant concepts and outline topics for future research.

Support for collective action against refugees: The role of national, European, and global identifications, and autochthony beliefs

To understand recent anti-refugee protests in Europe, we examined how different levels of inclusiveness of group identities (national, European, and global) are related to intentions to protest among native Europeans. We focused on the mediating role of autochthony (a belief that the first inhabitants of a territory are more entitled) and the moderating role of threat. Survey data from 11 European countries (N = 1,909) showed that national identification was positively associated with autochthony, and therefore, with the intention to protest against refugees. In contrast, global identification was related to lower protest intentions via lower autochthony. These paths were found only among Europeans who perceived refugees as a threat. European identification was not related to the endorsement of autochthony or to collective action. These findings indicate why and when majority members are willing to participate in collective action against refugees, and underscore the importance of global identification in the acceptance of refugees.

Identification with all humanity, support for refugees and for extreme counter-terrorism measures

Two studies examined the ability of Identification with all Humanity to predict attitudes in the United States regarding support for refugees and tolerance for civilian casualties in the war on terrorism. We expected identification with humanity to predict more support for refugees and less tolerance of civilian casualties in the war on terrorism. Moreover, we expected these effects to hold even when taking into account more frequently studied predictors of intergroup attitudes. In Study 1, 202 people (143 women, Age M = 26.62) completed an online survey, assessing Identification with all Humanity, social dominance orientation, right-wing authoritarianism, political orientation, and religiosity. In Study 2, the same measures were administered in person to a sample of 126 university students (91 women, Age M = 18.92). Identification with all Humanity was associated with more support for refugees in both studies and less support for extreme counter-terrorism measures in Study 1, even when controlling for other variables.

We Are the “Human Family”

Abstract. This research investigated whether multicultural experiences impact identification with humanity within a broader prejudice-reduction framework. Results suggest two components of multicultural experiences – experiences with cultural elements and contact with cultural members – were negatively associated with ethnic (Study 1) and immigrant prejudice (Studies 2 and 3) through stronger identification with humanity. When controlling for their overlapping variance, overall findings suggest experiences with cultural elements and contact with cultural members both uniquely predicted less prejudice through identification with humanity. In Study 3, frequent, positive intercultural contact predicted less prejudice and greater concern for human rights through identification with humanity. Meta-analytic evidence suggests the negative association between experiences with cultural elements and prejudice (r = −.30) was stronger than for contact (r = −.20).

Where There Is a (Collective) Will, There Are (Effective) Ways: Integrating Individual- and Group-Level Factors in Explaining Humanitarian Collective Action

The 21st century has borne witness to catastrophic natural and human-induced tragedies. These disasters necessitate humanitarian responses; however, the individual and collective bases of support are not well understood. Drawing on Duncan's motivational model of collective action, we focus on how individual differences position a person to adopt group memberships and develop a "group consciousness" that provides the basis for humanitarian action. Longitudinal mediation analyses involving supporters of international humanitarian action (N = 384) sampled annually for 3 years provided support for the hypothesized model, with some twists. The results revealed that within time point, a set of individual differences (together, the "pro-social orientation") promoted a humanitarian group consciousness that, in turn, facilitated collective action. However, longitudinally, there was evidence that a more general pro-social orientation undermined subsequent identification with, and engagement in, the humanitarian cause. Results are discussed in terms of understanding the interplay between individual and group in collective actions.

Social Identities in a Globalized World

Globalization—the increasing interconnectedness of societies, economies, and cultures—is a defining feature of contemporary social life. Paradoxically, it underlies both the dynamics of global crises (e.g., rising inequality, climate change) and the possibilities for ameliorating them. In this review, we introduce globalization as a multifaceted process and elaborate its psychological effects with respect to identity, culture, and collective action. Using a social identity approach, we discuss three foci of identification: local culture, globalized Western culture, and humanity in its entirety. Each source of identification is analyzed in terms of its psychological meaning and position vis-à-vis the global power structure. Globalized Western culture forms the basis for an exclusive globalized identity, which privileges only some cultures and ways of life. We conceptualize reactions to its core values in terms of cultural identification and rejection and acceptance of, or opposition to, its global social order. Opposition to this inequitable global order is central to inclusive globalized identities (e.g., identification with humanity). These identities may encourage globally minded collective action, even as more research is needed to address their potential caveats. We consider possibilities for social change and action and conclude that a focused application of psychological science to the study of these issues is overdue.

Cultivating a Global Identity

Increasing economic globalization creates conflicts that can only be constructively managed if individuals and groups realize they now belong to a single people. The required sense of such a community does not involve a social group identity—as though being human consisted of being categorized as a member of a superordinate group. Rather, it involves the realization that personal identity depends on the socio-emotional relations involved in community and that the current situation requires a community that is global rather than local or national. The nature of this personal global identity and the sort of global community that is needed is explored in this article. Developing a sense of unity amongst people has always required ritual celebration, and achieving the consciousness that persons worldwide now form a global community will require a particular type of ritual whose nature is described. The authors report on some pilot studies which demonstrate that it is possible to present the idea of global identity in a way that emphasizes personal active relationships rather than group belonging, that this may increase a sense of global identification, and that one can create a celebration that may enhance the sense of personal identity in a global community. We conclude by exploring the ways in which conceiving personal identity in communal terms has implications for research on global identity and conflict. And, finally, we report on present day initiatives that may develop a global communal consciousness, and identify and describe celebrations of community that may advance a sense of global community.