Gendered Self-Views Across 62 Countries: A Test of Competing Models

Social role theory posits that binary gender gaps in agency and communion should be larger in less egalitarian countries, reflecting these countries’ more pronounced sex-based power divisions. Conversely, evolutionary and self-construal theorists suggest that gender gaps in agency and communion should be larger in more egalitarian countries, reflecting the greater autonomy support and flexible self-construction processes present in these countries. Using data from 62 countries ( N = 28,640), we examine binary gender gaps in agentic and communal self-views as a function of country-level objective gender equality (the Global Gender Gap Index) and subjective distributions of social power (the Power Distance Index). Findings show that in more egalitarian countries, gender gaps in agency are smaller and gender gaps in communality are larger. These patterns are driven primarily by cross-country differences in men’s self-views and by the Power Distance Index (PDI) more robustly than the Global Gender Gap Index (GGGI). We consider possible causes and implications of these findings.

Observing many researchers using the same data and hypothesis reveals a hidden universe of uncertainty

This study explores how researchers' analytical choices affect the reliability of scientific findings. Most discussions of reliability problems in science focus on systematic biases. We broaden the lens to emphasize the idiosyncrasy of conscious and unconscious decisions that researchers make during data analysis. We coordinated 161 researchers in 73 research teams and observed their research decisions as they used the same data to independently test the same prominent social science hypothesis: that greater immigration reduces support for social policies among the public. In this typical case of social science research, research teams reported both widely diverging numerical findings and substantive conclusions despite identical start conditions. Researchers' expertise, prior beliefs, and expectations barely predict the wide variation in research outcomes. More than 95% of the total variance in numerical results remains unexplained even after qualitative coding of all identifiable decisions in each team's workflow. This reveals a universe of uncertainty that remains hidden when considering a single study in isolation. The idiosyncratic nature of how researchers' results and conclusions varied is a previously underappreciated explanation for why many scientific hypotheses remain contested. These results call for greater epistemic humility and clarity in reporting scientific findings.

Disentangling national and religious identification as predictors of support for religious minority rights among Christian majority groups

It is often assumed that, in Western societies, Christian values are embedded in national identities, yet, the association between religious identities and prejudice has seldom been studied in parallel to national identity. According to both the social identity theory approach and integrated threat theory, group identification is important for perceiving threats and expressing corresponding attitudes. Nevertheless, their independent roles on intergroup outcomes have often been ignored, although they are two of the most salient and important identities when considering support for religious minority rights. We address this gap in research by looking at the associations of religious identity with support for religious minority rights in general and Muslims in particular in parallel to national identity through diversity threat. This study was conducted among the members of majority groups in four Western countries: Australia, Finland, Germany, and Norway (N = 1,532), all of which are characterised as traditionally Christian. We found that a higher religious identification was associated with greater support for religious minority rights in general and for those of Muslims in particular, while national identification had no direct association with support for either groups' religious rights. However, both group identifications were also associated with heightened perceived diversity threat, which in turn, predicted reluctance to support religious minority rights. This demonstrates the dual role that religious identities may play in intergroup relations.

Psychometric Properties and Correlates of Precarious Manhood Beliefs in 62 Nations

Precarious manhood beliefs portray manhood, relative to womanhood, as a social status that is hard to earn, easy to lose, and proven via public action. Here, we present cross-cultural data on a brief measure of precarious manhood beliefs (the Precarious Manhood Beliefs scale [PMB]) that covaries meaningfully with other cross-culturally validated gender ideologies and with country-level indices of gender equality and human development. Using data from university samples in 62 countries across 13 world regions ( N = 33,417), we demonstrate: (1) the psychometric isomorphism of the PMB (i.e., its comparability in meaning and statistical properties across the individual and country levels); (2) the PMB’s distinctness from, and associations with, ambivalent sexism and ambivalence toward men; and (3) associations of the PMB with nation-level gender equality and human development. Findings are discussed in terms of their statistical and theoretical implications for understanding widely-held beliefs about the precariousness of the male gender role.

Societal Level of Religiosity and Religious Identity Expression in Europe

Growing diversity in terms of values and worldviews is one of the main challenges in current European societies. It is often argued that, in these societies, suspicion toward some aspects and forms of religion, if not religion in general is one of the main obstacles toward the acceptance of minority religious practices. In this article, we focused on the role of religion as a part of culture across European societies in allowing or inhibiting the expression of a religious identity by wearing visible religious symbols in the workplace. We examined the, intuitive but still to be tested, assumption that religious identity expression is more accepted in societies with an elevated level of societal religiosity in a European context. Using the 2006 data of Eurobarometer 65.4 on discrimination, we examined differences in the acceptance of religious identity expression through support for wearing visible religious symbols in 26 European societies. Results of multilevel analyses showed cross-societal variation in the acceptance of wearing visible religious symbols and that societal religiosity positively predicts the acceptance of religious identity expression. Our results showed that it is meaningful to differentiate between European countries when examining the role of cultural characteristics at the societal level when analyzing individual attitudes related to identity expressions and their acceptance.

Muslim Immigration, Critical Events, and the Seeds of Majority Members' Support for Radical Responses: An Interactionist Perspective

This article uses an interactionist perspective to understand the role of media framings of critical events in catalyzing Western citizens' support for radical responses to Muslim immigration (e.g., armed self-defense). A multi-method series of three studies tested this perspective in the context of the 2015/2016 Cologne New Year's Eve sexual assaults on women. Study 1, a content analysis of 163 online newspaper articles, revealed that mass media attributed the assaults to the suspects' Muslim culture. Study 2, a correlational study ( N = 487) conducted at the peak of the media coverage, confirmed that the degree to which participants accepted the veracity of the culture-focused media representation strengthened the relation between their feelings of symbolic threat as a result of Muslim immigration and their approval of radical responses. Study 3, an experiment with pre-registered hypotheses ( N = 91), replicated and extended these interaction effects. Theoretical and practical implications are discussed.

Mobilizing the global community to combat Ebola: Psychological effects of the Band Aid 30 campaign

A 1 × 3 experiment (N = 99) investigated the effects of the Band Aid 30 music video on psychological processes underlying the willingness to volunteer to combat Ebola. As expected, exposure to the Band Aid music video moderated the relationships among identification with the national or human community and willingness to volunteer. Identification with the national community was a stronger predictor of willingness to volunteer among participants in the two comparison conditions (i.e., the conditions of no exposure to the music video) than among participants in the music video condition. Conversely, identification with the human community was a stronger predictor of willingness to volunteer among participants presented with the music video than among participants in the two comparison conditions. In addition, two individual orientations emerged as positive predictors, namely, motivation to control prejudice (in the comparison conditions), and empathic concern (in the music video condition). Theoretical and practical implications are discussed.